Liber Aleph

187

Ζε

De Mente Inimica Animo[1]

How shall a Man attain to the Trance where All is One, if he yet debate within his Mind concerning Virtue as a Thing Absolute? Thus, o my Son, there be those that are fuddled with Doubt whether Meat is to be eaten (I choose this as a Reference), which Habit is proper to the Lion, as Grass to the Horse, so that his right Problem is solely thus, what is fitting to his own Nature. Or again, I suppose that he is in Vision, and an Angel, visiting him, imparteth a Truth contrary to his Prejudice, as it fell out in mine own Case, when I inhabited the Body of Sir Edward Kelly, or so do I in Part remember, as it seemeth dimly. This nevertheless is sure (or the learned Casaubon, publishing the Record of that Word with the Magician Dee, sayeth falsely) that an Angel did declare unto Kelly the very Axiomata of our Law of Thelema, in good Measure, and plainly; but Dee, afflicted by the Fixity of his Tenets that were of the Slave-Gods, was wroth, and by his Authority prevailed upon the other, who was indeed not wholly perfected as an Instrument, or the World ready for that Sowing. Consider also how in this very Life I was the Enemy of mine own Law, and wrote down The Book of the Law contrary to my conscious Will by the Virtue of Obedience as a Scribe, and strove constantly to escape mine own Work, and the Utterance of my Word, until by Initiation I was made All-One.
Notes:

[1] On the Mind, Enemy of the Soul

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